Apollo

Apollo, the multifaceted deity of Greek mythology, commanded domains ranging from prophecy and music to healing and protection. Renowned for his youthful and striking appearance, Apollo’s countenance embodied timeless beauty and grace, his flowing locks framing features of unparalleled allure.

Adorned with symbols of his diverse domains, Apollo was often depicted wearing a laurel wreath, symbolic of victory and poetic achievement, while bearing a branch of laurel as a mark of his association with prophecy. His divine arsenal included a bow and quiver of arrows, testaments to his mastery of archery, as well as a lyre, symbolizing his patronage of music and poetry.

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Apollo Belvedere, c. 120–140 AD. Vatican Museum. (c) Livioandronico2013

Residence: Mount Olympus
Symbols: Lyre, laurel wreath, python, raven, swan, bow and arrows
Parents: Zeus and Leto
Siblings: Aeacus, Angelos, AphroditeAresArtemisAthenaDionysusIlithyiaEnyoEris, Ersa, Hebe, Helen of Troy, HephaestusHeraclesHermes, Minos, Pandia, PersephonePerseus, Rhadamanthus, the Graces, the Horae, the Litae, the Muses and the Moirae
Children: Asclepius, Aristaeus, Corybantes, Hymenaeus, Ialemus,  Apollonis, Borysthenis, Cephisso, Agreus, Amphiaraus, Amphissus, Amphithemis, Anius, Apis, Arabus, Centaurus, Ceos, Chaeron, Chios, Chariclo, Chrysorrhoas, Coronus,Cycnus, Cydon, Delphus, Dorus, Dryops, Eleuther, Epidaurus, Eriopis, Erymanthus, Eurydice, Hector, Iamus, Idmon, Ileus, Ismenus, Laodocus, Lapithus, Linus, Linus of Thrace, Lycomedes, Lycorus, Marathus, Melaneus, Melite, Miletus, Mopsus, Naxos, Oaxes, Oncius, Orpheus, Tenes, Troilus, Parthenos, Phagrus, Phemonoe, Philammon, Phylacides, Phylander, Polypoetes, Syrus, Tenerus, Trophonius and Zeuxippus
Roman equivalent: Apollo

In his role as the harbinger of prophecy, Apollo served as the conduit between mortals and the divine realm, dispensing oracular wisdom from revered sanctuaries such as Delphi. His melodic voice and mastery of the lyre inspired poets and musicians alike, while his healing touch offered solace to the afflicted and protection to the vulnerable.

Yet, Apollo’s influence extended beyond benevolent domains, as he also wielded power over plague and disease, invoking both awe and reverence among mortals. Despite the complexities of his divine nature, Apollo remained a beacon of light and guidance, guiding humanity through the intricate tapestry of fate with unwavering clarity and purpose.

Birth

The tale of Apollo’s birth is shrouded in myth and wonder, reflecting the divine intrigue of the Greek pantheon. Leto, impregnated by Zeus, faced the wrath of Zeus’ wife Hera, who decreed that Leto could not give birth on solid ground. Thus, Leto wandered tirelessly, seeking refuge but finding rejection at every turn. Yet, Apollo, still in his mother’s womb, guided Leto to Delos, a floating island destined to become his birthplace.

Leto holding Apollo, by Lazar Widmann

As Leto found solace on Delos, she brought forth Apollo amidst a spectacle of celestial celebration. The swans encircled Delos in a symbolic dance, while nymphs sang in jubilation at the birth of the radiant god. Apollo emerged clutching a golden sword, a harbinger of his future prowess and divine mandate. Bathed in purity by the goddesses and adorned with golden bands, Apollo tasted the divine nectar, breaking free to declare his destiny as master of the lyre and archery, and interpreter of Zeus’ will.

Leto with Apollo and Artemis, by Francesco Pozzi

Apollo’s arrival anchored Delos to the earth, transforming the once-floating island into a sacred haven. Leto’s promise of her son’s eternal favor bestowed honor upon Delos, cementing its place as a revered sanctuary. Some versions suggest that Apollo later submerged Delos beneath the ocean, further sanctifying the island as his own domain, where he would be venerated for generations to come.

Python

In the divine drama of Greek mythology, the slaying of Python by the youthful Apollo stands as a pivotal moment in the god’s saga. Hera, ever vengeful and protective of her interests, dispatched Python to hunt down Leto, Apollo’s mother, inflicting trouble upon her. In response, Apollo, armed with the gifts of the divine craftsman Hephaestus – his bow and arrows – embarked on a quest for retribution.

Apollo and Python by Joseph Mallord William Turner. Tate Gallery.

Tracking down Python to the sacred cave at Delphi, Apollo confronted the monstrous serpent with courage and determination. With swift and precise aim, he unleashed his arrows, piercing Python’s formidable hide and bringing an end to its reign of terror. In a clash of divine forces, Apollo emerged victorious, avenging the afflictions visited upon his beloved mother and securing his place as a formidable deity in the Greek pantheon.

The slaying of Python at Delphi not only marked Apollo’s ascension as a divine protector but also established the site as a sacred sanctuary, destined to become the renowned center of prophecy and wisdom known throughout the ancient world.

Admetus

The relationship between Apollo and King Admetus of Pherae weaves a tale of hospitality, gratitude, and divine intervention. Admetus, renowned for his generous spirit and welcoming demeanor, provided refuge to Apollo during the god’s exile from Mount Olympus. As a humble herdsman in Admetus’s service for nine years, Apollo forged a deep bond with the king, marked by mutual respect and affection.

Apollo and the Cattle of Admetus by Cornelius van Poelenburgh, 1620.

In gratitude for Admetus’s kindness, Apollo bestowed upon him remarkable blessings, infusing the land with fertility and prosperity. The mere presence of Apollo was said to bring about abundance, as evidenced by the cows giving birth to twins under his watchful gaze. Moreover, Apollo intervened in matters of the heart, aiding Admetus in winning the hand of Alcestis, the daughter of King Pelias, and even gracing their wedding with his divine presence.

However, their harmonious relationship faced challenges, particularly when Admetus incurred the wrath of the goddess Artemis through neglecting to honor her with due offerings. Yet, Apollo, ever the loyal friend, interceded on Admetus’s behalf, soothing his sister’s anger and averting potential disaster.

Yet, the most remarkable demonstration of Apollo’s devotion to Admetus came when Zeus, in a fit of divine retribution, struck down Apollo’s son, Asclepius, with a lightning bolt. In a grief-fueled act of vengeance, Apollo slew the Cyclops responsible for forging the fatal weapon. Despite the severity of his actions, Apollo’s mother, Leto, intervened on his behalf, pleading with Zeus to spare their son. Zeus relented but imposed a sentence of one year of hard labor upon Apollo, serving once again under the benevolent rule of King Admetus.

Niobe

The tragic tale of Niobe, Queen of Thebes, stands as a cautionary legend of pride and divine retribution in Greek mythology. Niobe’s fatal flaw of hubris, or excessive pride, led her to boast of her perceived superiority over Leto, the mother of Apollo and Artemis, due to her abundance of children compared to Leto’s mere two offspring.

Niobe’s children are killed by Apollo and Diana by Pierre-Charles Jombert.

In a cruel twist of fate, Leto, offended by Niobe’s arrogance, instructed her divine children to exact punishment upon the queen. With relentless precision, Apollo and Artemis unleashed their wrath upon Niobe’s offspring, mercilessly slaying her sons and daughters with poisoned arrows. Among the Niobids, only Chloris and her brother Amyclas were spared from the deadly onslaught, their prayers to Leto earning them divine protection.

The devastating loss of her children left Niobe utterly shattered, her grief driving her to seek solace in the rocky embrace of Mount Sipylos in Asia Minor. As her tears cascaded down her stone-cold cheeks, they formed the river Achelous, a poignant reminder of her unending sorrow. Meanwhile, Amphion, Niobe’s husband, either succumbed to his grief and took his own life or met his end at the vengeful hand of Apollo.

The tragedy of Niobe did not end with her transformation into stone. For nine agonizing days, the people of Thebes remained petrified by Zeus’s decree, unable to offer burial rites to the fallen Niobids. It was only through the intervention of the gods themselves that the Niobids were finally entombed, their resting place forever marked by divine sorrow.

Yet, amidst the despair, there emerged a glimmer of hope. Through the intercession of Apollo, Chloris, the lone survivor of Niobe’s brood, found solace in motherhood once more. Apollo bestowed upon her son Nestor the years that had been stolen from the Niobids, allowing him to live for three generations—a bittersweet testament to the enduring legacy of a family torn asunder by pride and divine retribution.

Walls of Troy

In a tale of divine retribution and betrayal, Poseidon and Apollo, two powerful Olympian gods, found themselves ensnared in the schemes of Hera, queen of the gods. Offending Zeus by their rebellion, they were stripped of their divine authority and forced to serve King Laomedon of Troy, a ruler known for his deceitful nature.

Heracles, Hesione and the Sea-Monster, Corinthian black-figure krater, 6th c. BC. Museum of Fine Arts Boston.

Laomedon promised Poseidon and Apollo rich rewards for their service, including the construction of massive walls to fortify the city of Troy. However, once the walls were built, Laomedon callously reneged on his word, refusing to fulfill his end of the bargain. Enraged by this betrayal, Poseidon unleashed his wrath upon the city, sending a fearsome sea monster to ravage its shores.

The monstrous creature, a testament to Poseidon’s vengeful fury, terrorized the people of Troy with its relentless attacks, bringing death and destruction in its wake. It seemed as though the city was doomed to fall under the weight of divine retribution.

However, fate intervened in the form of Heracles, the legendary hero known for his incredible strength and courage. Answering the call to action, Heracles confronted the sea monster in a fierce battle, determined to rid Troy of this scourge.

With unmatched bravery and skill, Heracles vanquished the sea monster, delivering Troy from imminent destruction and earning the gratitude of its people. Yet, the tale serves as a stark reminder of the consequences of treachery and the unforgiving nature of divine wrath, even for those who dare to defy the will of the gods.

Contest with Pan

In a fateful contest between Pan, the mischievous god of the wild, and Apollo, the radiant god of music, pride clashed with divine talent. Seeking to prove his musical prowess, Pan dared to challenge Apollo, igniting a competition that would echo through the ages.

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Competition between Apollo and Pan (c. 1677) by Jacob Jordaens.

As the arbiter of their contest, Tmolus, the mountain-god renowned for his wisdom, listened intently as Pan unleashed the rustic melodies of his pipes. His music, though earthy and untamed, resonated with a raw energy that delighted his loyal follower, Midas, who stood by his side.

Then, it was Apollo’s turn. With divine grace, he plucked the strings of his lyre, weaving a melody of unparalleled beauty that enraptured all who heard it. Tmolus, recognizing the celestial quality of Apollo’s music, swiftly declared him the victor, and his decision was met with unanimous approval.

But Midas, swayed by his loyalty to Pan, dared to question the fairness of Tmolus’ judgement. In his hubris, he challenged the divine verdict, voicing dissent in the face of overwhelming consensus. Apollo, offended by such insolence, could not abide the insult to his artistry.

In a swift and decisive act, Apollo punished Midas for his impudence. He transformed the ears of the disobedient king into those of a donkey, a fitting rebuke for one who dared to question the judgement of the gods. And so, Midas bore the mark of his folly, a reminder of the consequences of challenging the divine order.

Contest with Marsyas

Marsyas, the spirited satyr, stumbled upon an abandoned aulos, discarded by Athena herself for its unflattering effect on her divine countenance. Unaware of the curse that lingered upon the instrument, Marsyas seized upon its enchanting melodies, igniting a frenzy of joy among all who heard him play.

Marsyas receiving Apollo’s punishment, İstanbul Archaeology Museum. (c) Eric Gaba

Emboldened by his newfound talent, Marsyas dared to challenge Apollo, the radiant god of music, to a contest of skill. The contest, judged by the Muses and attended by Athena, unfolded amidst an air of anticipation and excitement.

In the first round, both Marsyas and Apollo displayed their musical prowess, earning praise and admiration from the Nysiads. However, in the subsequent round, Apollo introduced a new element to the competition, singing in harmony with his lyre. Marsyas, sensing a disadvantage, accused Apollo of unfair play, but the god defended his approach, arguing that Marsyas’ flute-playing was akin to singing, thus justifying his combined performance.

The nymphs, swayed by Apollo’s reasoning, upheld his victory. Enraged by Marsyas’ arrogance and accusations, Apollo, in a fit of divine wrath, resolved to punish the satyr. With a swift stroke, he flayed Marsyas alive, a grim reminder of the consequences of hubris and defiance in the face of the gods. Thus, the fate of Marsyas served as a cautionary tale for mortals, echoing through the ages as a warning against challenging the divine order.

Daphne

Daphne, a graceful nymph of the woods, spurned the amorous advances of Apollo, the radiant god of the sun. Determined to evade his relentless pursuit, she fled through the forest, her heart racing with fear and desperation. With each step, she beseeched Gaia, the earth mother, for refuge from Apollo’s relentless pursuit.

Apollo and Daphne by Bernini in the Galleria Borghese, Rome. (c) Architas

In a moment of divine intervention, Gaia answered Daphne’s plea, transforming her into a laurel tree, her delicate form merging with the verdant foliage. The sudden metamorphosis spared Daphne from Apollo’s grasp, as she stood rooted to the earth, forever beyond the reach of his affection.

Some versions of the tale attribute the chase to the mischievous intervention of Eros, the winged god of love, who, wielding his golden arrow of desire, incited Apollo’s infatuation, while piercing Daphne’s heart with a leaden arrow of disdain.

Thus, the myth of Daphne and Apollo elucidates the origins of the laurel tree and its enduring association with the sun god. The laurel leaves, symbolic of victory and resilience, adorned the brows of champions in the Pythian games, serving as a testament to Daphne’s enduring legacy and her poignant transformation into nature’s embrace.

Hyacinthus

Hyacinthus, beloved of Apollo, graced the world with his regal beauty and prowess, a prince of Spartan lineage, admired by all who beheld him. In the radiant company of Apollo, they reveled in the joy of their shared affection, finding solace and delight in each other’s embrace.

Death of Hyacinth, painting by Alexander Kiselyov.

One fateful day, as they engaged in spirited competition, Apollo and Hyacinthus took to the field to practice the art of discus throwing. With strength and grace, Apollo hurled the discus forth, guided by his divine hand. Yet, the capricious Zephyrus, envious of their bond, intervened, sending a gust of wind to veer the discus off course.

Tragically, the errant discus struck Hyacinthus, robbing him of his vibrant life in an instant. Apollo, stricken with inconsolable grief, wept tears of sorrow that mingled with the blood of his fallen beloved. From this poignant union, Apollo fashioned a flower of rare beauty, a radiant blossom that bore the name of his cherished Hyacinthus, forever immortalizing his memory in the bloom of spring.

Thus, the tale of Hyacinthus stands as a testament to love’s fragility and the enduring power of remembrance, as the gentle petals of the hyacinth bloom whisper softly of the bond between mortal and immortal, lover and beloved, transcending the boundaries of time and mortality.

Cyparissus

Cyparissus, blessed by Apollo’s favor, dwelled in the tranquil embrace of nature, finding solace and companionship in the gentle presence of a tame deer gifted by the radiant god. Together, they roamed the verdant groves, their bond a testament to the harmony between mortal and divine.

Apollo and Cyparissus, by Jean-Pierre Granger (1779–1840).

Yet, fate’s cruel hand intervened, as Cyparissus, in a moment of unwitting misfortune, inadvertently brought an end to his cherished companion’s life. In a heart-rending accident, his javelin, aimed not at prey but cast thoughtlessly, found its mark upon the slumbering form of the deer.

Consumed by grief and remorse, Cyparissus beseeched Apollo, his patron and confidant, to grant him eternal solace for his sorrow. In a gesture of compassion, Apollo, moved by the depths of his sorrow, acceded to his plea. With a whispered incantation, he transformed Cyparissus into the noble cypress, a living monument to his lamentation.

Thus, Cyparissus, forever bound to the earth as the weeping cypress, stands as a poignant symbol of love’s fragility and the enduring weight of remorse. The tears that fall from its boughs, like crystalline dew upon the earth, bear witness to the eternal sorrow of a mortal heart touched by the hand of divine tragedy.

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